MB Civic

The True Origin of Easter
“What means the term Easter itself? It is not a Christian name. It bears its Chaldean [Babylonian] origin on its very forehead. Easter is nothing else than Astarte [Isthar], one of the titles of Beltis, the queen of heaven . . .”
“The religious solemnities of April, as now practiced, are called by the name of Easter—that month, among our Pagan [British] ancestors, having been called Easter month. The festival, of which we read in Church history under the name of Easter, in the third or fourth centuries, was quite a different festival from that now observed in the Romish Church, and at that time was not known by any such name as Easter. It was called Pasch, or the Passover, and though not of Apostolic institution, was very early observed by many professing Christians; in commemoration of the death and resurrection of Christ”
The Passover was instituted by God when he brought the children of Israel out of Egypt. Moreover, one of the main reasons for killing the Egyptians’ firstborn children and animals was God’s judgment against the gods of the Egyptians:
“For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; against all the gods of Egypt I will execute judgment: I am the Lord” (Ex.12:12).
The God who went to those lengths to show his power and might over the gods of the Egyptians would never sanction the worship of him by the means of the pagan religious ceremonies or pagan holidays:
“That festival agreed originally with the time of the Jewish Passover, when Christ was crucified. . . that festival [of the Passover and feast of Unleavened Bread] was not idolatrous, and was preceded by no Lent . . .”
“The forty days’ abstinence of Lent was directly borrowed from the worshipers of the Babylonian goddess [the queen of heaven]. Such a Lent of forty days, ‘in the spring of the year,’ is still observed by the Yezidis or Pagan Devil worshipers of Koordistan, who have inherited it from their early masters, the Babylonians” (Ibid., p. 104). Moreover, the pagan Mexican Baal sun-worshipers observed a solemn fast like Lent for forty days in honor of the sun beginning three days after the vernal equinox.
“Such a Lent of forty days was observed in Egypt . . . was held expressly in commemoration of Adonis or Osiris, the great mediatorial god. . . among the Pagans this Lent seems to have been an indispensable preliminary to the great annual festival in commemoration of the [supposed] death and resurrection of Tammuz [Babylonian name for Adonis or Osiris], which was celebrated by alternate weeping and rejoicing . . .”
The Death and Resurrection for Adonis—The Pagan Savior
The pagan counterfeit, which was inspired by Satan, has been substituted for the true Christian Passover and has been accepted as the authentic Christian observance. There are variations in the rituals from country to country, but the death on a Friday and a resurrection on Sunday is a consistent theme.
“We have seen that the rites of Tammuz or Adonis were commonly celebrated . . . In the gardens of Adonis are still sown in spring as well as in summer, from which we may perhaps infer that Sicily as well as Syria celebrated of old a vernal festival of the dead and risen god. At the approach of Easter, Sicilian women sow wheat, lentils, and canary seed in plates . . . the plants soon shoot up; the stalks are tied together with red ribbons, and the plates containing them are placed on the sepulchers which, with the effigies of the dead Christ, are made up in Catholic and Greek churches on Good Friday, just as the gardens of Adonis were placed on the grave for the dead Adonis.
“The practice is not confined to Sicily . . . The whole custom—the sepulchers as well as plates of sprouting grain—may be nothing but a continuation, under a different name, [the name of Jesus Christ], of the worship of Adonis” .
“During the whole of Good Friday a waxen effigy of the dead Christ is exposed to view in the middle of the Greek churches and is covered with fervent kisses by the thronging crowd, while the whole church rings with melancholy, monotonous dirges. Late in the evening, when it has grown quite dark, this waxen image is carried by the priests into the street on a bier . . .”
“This is followed by the ritual mourning by the whole town as the priests slowly carry the wax image, and a great multitude follows. Thus, the community solemnly buries its Christ as if he had just died. At last the waxen image is again deposited in the church, and the same lugubrious chants echo anew.
“These lamentations, accompanied by a strict fast, continue till midnight on Saturday. As the clock strikes twelve, the bishop appears and announces the glad tidings that ‘Christ is risen,’ to which the crowd replies, ‘He is risen indeed’ . . . in the same hour people plunge from the extremity of the fast into the enjoyment of the Easter lamb and neat wine'” .
This kind of vain and idolatrous mockery of the true death and resurrection of Jesus Christ is an example of how far paganism has penetrated Christianity. Only the names were changed, not the religion. Yet, this pagan, Christian, Babylonian religion with some variations has been embraced as the universal Christianity by the world—Catholic, Orthodox and Protestant. They all observe Easter, which was previously a pagan day of worship and celebration in commemoration of false gods.